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the seven stars are the angels of the seven churches

02 12 2020

The stars of the seven churches are not symbols of angels as in angelic beings but angels as in the other common use of the word - messengers. The rank of the ancient Jewish functionary seems to have been similar to that of a precentor in some of our Protestant churches; and when set forms of prayer were introduced among the Israelites, it was his duty to read them aloud in the congregation. Revelation 1:20, NASB: "'As for the mystery of the seven stars which you saw in My right hand, and the seven … St. John in the Apocalypse is shown seven candlesticks and in their midst, the Son of Man holding seven stars (Revelation 1:13, 20). The seven churches are the primary focus of the first three chapters of Revelation. The seven stars are the angels of the seven churches. It has often been asserted that the title "The angel of the Church" is borrowed from the designation of one of the ministers of the synagogue. The seven stars are the angels of the seven churches. But if the angel of the Church derived his title from the angel of the synagogue, and if the position of these two functionaries was the same, we are shut up to the conclusion that there was now only one congregation in the capital of the Proconsular Asia. The office of the angel of the synagogue had, in fact, no resemblance whatever to that of a prelate. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches." The Son of Man does not confine His care to the Seven Churches of Asia, for He who appears walking in the midst of the seven golden candlesticks is the same who said of old to the nation of Israel -- "I will set up my tabernacle among you, and my soul shall not abhor you, and I will walk among you, and will be your God, and ye shall be my people." [265:1] This point, however, has never been fairly demonstrated. In it he happens to mention the angels of the seven churches: "In John, certain angels are spoken of in the Apocalypse as actually presiding over churches" ( ch. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. In Laodicea, and perhaps in one or two of the other cities, [266:3] there may have been only a single congregation; but it is scarcely probable that all the brethren in Ephesus still met together in one assembly. The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. Our Lord, "in the days of His flesh," had permitted him to lean upon His bosom; and he has been described by the pen of inspiration as "the disciple whom Jesus loved." An angel literally signifies a messenger, and these angels were simply the messengers of the Seven Churches. The Subject of our first Inquiry is, The Mystery of the Seven Stars: What we are to understand thereby. In the New Testament we have repeated references to the office-bearers of the synagogue; we are told of the rulers [265:2] or elders, the reader, [265:3] and the minister [265:4] or deacon; but the angel is never mentioned. In the Believer’s Bible Commentary on pages 2354 and 2355 the following comments are made, “Various explanations of the angels have been offered. The small island which was the place of his banishment was not far from the Asiatic metropolis, and the other six cities named in the Apocalypse were all in the same district as Ephesus. As we saw earlier, Revelation 1:20 says the “stars” of the seven churches (verse 16) are “angels.” Such is not the language of human messengers of God. In Revelation chapters 2-3, John is instructed to write seven letters to seven specific churches. The Seven Churches "The seven stars are the angels of the seven churches, and the seven lamp-stands are the seven churches themselves." [270:2] When the apostle was honoured with the vision, he was directed to write out an account of what he saw, and to "send it unto the Seven Churches which are in Asia;" [270:3] and this interpretation explains how he transmitted the communication; for, as Christ is said to have "sent and signified" His Revelation "by his angel unto his servant John," [271:1] so John, in his turn, conveyed it by the seven angels to the Seven Churches. It is thus apparent that, whatever the angels of the Seven Churches may have been, they certainly were not diocesan bishops. [269:4]. It also deserves notice that, in other parts of the New Testament as well as in the Apocalypse, an individual sent on a special errand is repeatedly called an angel. Jesus walks among seven lampstands, and has seven stars in His hand. And the seven candlesticks are the seven ch [272:3]. Yea, they may forget, yet will not I forget thee. [269:5] All accounts concur in representing him as most amiable and warm-hearted; and as he had now far outlived the ordinary term of human existence, the snows of age must have imparted additional interest to a personage otherwise exceedingly attractive. It seems clear that the angel of the Church is a single individual, and that he must have been a personage well known to the body with which he was connected at the time when the Apocalypse was written. the seven angels are the single pastors of the seven churches. They are represented by seven golden lampstands, and the seven angels – or messengers – of the churches, represented by seven stars in the right hand of Jesus. He was the last survivor of a band of men who had laid the foundations of the New Testament Church; and he was himself one of the most honoured members of the little fraternity, for he had enjoyed peculiarly intimate fellowship with his Divine Master. If then the angel of the Church discharged the same functions as the angel of the synagogue, it would follow that, towards the termination of the first century, there was only one Christian congregation in each of the seven cities of Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. These churches are located in Asia, modern Turkey, some believe they represent seven church ages, while others argue they represent seven … In His hand, Jesus holds seven stars (Revelation 1:13, 16). [264:1] A vision so extraordinary as that which he describes, must have left upon his mind a permanent and most vivid impression. But it was the duty of the angel of the synagogue to offer up the prayers of the assembly; [266:1] and as, in all the synagogues, there was worship at the same hour, [266:2] he could, of course, be the minister of only one congregation. It is, therefore, extremely doubtful whether a minister with this title was known among the Jews in the days of the apostles. About forty years before, the Word of God "grew mightily and prevailed" [266:4] in that great metropolis; and, among its inhabitants, Paul had persuaded "much people" [266:5] to become disciples of Christ. Even granting, what is so very problematical, that there were in the synagogues in the first century individuals distinguished by the designation of angels, it is still exceedingly doubtful whether the angels of the Seven Churches borrowed their names from these functionaries. He was instructed to write down what he saw, and to send it to the Seven Churches in Asia, "unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea." When, about a century after this period, we begin to discover distinct traces of a hierarchy, an extreme anxiety is discernible to find for it something like a footing in the days of the apostles; but, strange to say, the earliest prelates of whom we read are not known by the name of angels. We could think of "stars" here as representing the leaders or elders of the churches. the seven stars are the angels of the seven churches and the seven candlesticks which thou sawest are the seven churches revelation one in Jewish Gematria equals: 9468: t 100 h 8 e 5 0 s 90 e 5 v 700 e 5 n 40 0 s 90 t 100 a 1 r 80 s 90 0 a 1 r 80 e 5 0 t 100 h 8 e 5 0 a 1 n [264:4] According to others, the angel of a Church betokens the collective body of ministers connected with the society. They are the angels of the seven churches (Revelation 1:20). left their first love. They were seen in the right hand of Jesus in the midst of the seven golden lampstands, or churches. Are the “angels” of the churches in Revelation 1–3 real angels, or are they human messengers? [267:1] It is in vain then to attempt to recognise the predecessors of our modern diocesans in the angels of the Seven Churches. The angels of the Seven Churches were neither moderators, nor diocesans, nor precentors, but messengers sent on an errand of love to an apostle in tribulation. Revelation 12:4). A few days ago, a reader emailed me asking about the angels in Revelation 2-3. The church at Ephesus was strong in the areas of: hard work patience discerning false teaches. Or the angels may be regarded as the personifications of the churches. The angel could not be in two places at the same time; and, as it was his duty to offer up the prayers of the assembled worshippers, it was impossible for him to minister to two congregations. What was Jesus’ message to the church in Laodicea in Revelation. How do they happen to possess the name they bear? If so, the angel of the Church must have occupied the same position as the angel of the synagogue, for the adoption of the same title indicated the possession of the same office. Behold, I have graven thee upon the palms of my hands." Why are they gathered into the right hand of the Son of Man? In prophetic language a star usually signifies a ruler, and it is probable that the angels sent to Patmos were selected from among the elders, or rulers, of the Churches with which they were respectively connected; for, it is well known that, at an early period, elders, or presbyters, were frequently appointed to act as messengers or commissioners. The seven angels of the seven churches (Revelation 1:20) received seven letters, figurative letters, and therefore it would seem that the seven angels are also figurative and may refer to the seven bishops who presided over the seven churches of Asia. Each letter is entrusted to the “angel” of the intended church. The star is the angelos; the aster is the angelos. What are the seven candlesticks / lampstands of Revelation? The right hand is a sign of strength and control. But the basis on which all such theories are founded is a mere blunder as to the significance of an ecclesiastical title. In Revelation 1-3, John is told to write to the "angels" of seven churches in Asia Minor. The message of each of the seven letters is directed to the angel of the particular church that is mentioned. "As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches" (Revelation 1:20). For example, Stephen charged the Israelites with worshiping the host of heaven, which included “the star of your god Remphan” (Acts 7:42-43). In later times there was, no doubt, in the synagogue an individual known by the name of the legate, or the angel; but there is no decisive evidence that an official with such a designation existed in the first century. In the angel of the Church some have believed they have discovered the moderator of a presbytery; others, the bishop of a diocese; and others, the minister of an Irvingite congregation. The stars are the angels of the seven churches, and the lampstands are the churches themselves (1:20). The Lord explicitly identifies the lampstands as the seven churches in 1:20. In verse 20 Jesus explains, “The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.” It is not to be supposed that such a man was permitted in apostolic times to pine away unheeded in solitary exile. [264:3] But though the symbol of the stars has been thus interpreted by Christ, the interpretation itself has been the subject of considerable discussion. The seven churches are symbolized as seven. Consequently, The Lord Jesus Christ is acquainted with the number of the stars. Revelation 1:20 _____ The number seven in the Bible is the symbolic reference to perfection. “The mystery of the seven stars which thou sawest in My right hand” [Revelation 1:20]: the seven stars are the angeloi, translated here “angels” of the seven churches. This minister seems, indeed, to have now spent no small portion of his time in travelling between Rome and Macedonia. According to some they were literally angelic beings who had the special charge of the Seven Churches. Towards the close of the first century the Apostle John must have been regarded with extraordinary veneration by his Christian brethren. The star is the angel; therefore, the angel is not a symbol, because the star is the symbol, and for the … There are, too, grounds for believing that these seven religious societies, in their varied character and prospects, are emblems of the Church universal. All these questions admit of a very plain and satisfactory solution. Angels of the churches. Though the angels seem to be in someway related to the Churches, the relation is such that they may be separated without inconvenience. He himself is the expositor of two of the most remarkable of the symbols. The Spirit identifies the seven stars as the angels of the seven churches, and the seven lampstands as the seven churches. But what are we to make of that?! In keeping with Bible terminology, “stars” and “angels” are … But such explanations are very far from satisfactory. The preceding statements demonstrate the folly of attempting to construct a system of ecclesiastical polity from such a highly-figurative portion of Scripture as the Apocalypse. Had bishops been originally called angels, they never would have parted with so complimentary a designation. Jesus explains to John that the “stars are the angels of the seven churches” (Revelation 1:20). The Scriptures nowhere teach that each Christian community is under the care of its own angelic guardian; neither is it to be supposed that an angel represents the ministry of a Church, for one symbol would not be interpreted by another symbol of dubious signification. John had long resided at Ephesus; and now that he was banished to the Isle of Patmos "for the word of God and for the testimony of Jesus Christ," it would appear that the Christian communities among which he had ministered so many years, sent trusty deputies to visit him, to assure him of their sympathy, and to tender to him their friendly offices. What do the seven stars represent in Revelation?

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